Tuesday, April 26, 2016

Wednesday, September 16, 2015

climate change reading list

    Walter Brueggemann. Journey To The Common Good. Louisville, Ky.: Westminster John Knox Press, 2010.
     
    Jimmy Carter. A Call To Action : Women, Religion, Violence, And Power. New York: Simon & Schuster, 2014.


    Gore, Albert. The Future: Six Drives of Global Change. New York: Random House. 2013.
     
    Griffin, David Ray. Unprecedented: Can Civilization Survive the CO2 Crisis? Atlanta, GA: Clarity Press. 2015.

     
    Intergovernmental Panel on Climate Change. Fifth Assessment Report. available online at http://ipcc.ch/.

     
    Jenkins, Willis. The Future of Ethics: Sustainability, Social Justice, and Religious Creativity. Washington DC: Georgetown University Press, 2013.

     
    Klein, Naomi. This Changes Everything: Capitalism vs. the Climate. New York: Simon & Schuster, 2014. http://thischangeseverything.org/. http://www.naomiklein.org/main.

     
    Bill McKibben. Oil And Honey : The Education Of An Unlikely Activist. New York: Times Books, 2013.

     
    Public Religion Research Institute. Believers, Sympathizers, and Skeptics: Why Americans are Conflicted about Climate Change, Environmental Policy, and Science. Findings from the PRRI/AAR Religion, Values, and Climate Change Survey. [11.21.2014] available online at http://publicreligion.org/research/2014/11/believers-sympathizers-skeptics-americans-conflicted-climate-change-environmental-policy-science/

     
    Rasmussen, Larry L. Earth-honoring Faith: Religious Ethics in a New Key. New York: Oxford University Press, 2013.

     
    Swimme, Brian Thomas, and Mary Evelyn Tucker. Journey of the Universe. New Haven CT: Yale University Press, 2011.

    Sunday, September 13, 2015

    Global Warming?

     

    Spiritual Formation
    Global Warming? How do we care for our environment as stewards of God’s creation?
    Saint Andrew’s Episcopal Church
    Sunday, September 13, 2015 9am
    Theological reflections on the spiritual context for environmental action

    There was a landowner who put his top employees in charge of his holdings. He said to them, “Take charge of it – and take care of the place. Bring your families to live on the land, and enjoy its produce. Serve it faithfully, and from its care you will live abundantly.”

    So the servants came on board. They lived on the land, and raised families there. They were as fertile as the land itself and they grew in numbers. And it was theirs for the taking – to take charge of, to take care of, or to take advantage of – and with the land they served as their home they would live in hope and abundance, or in fear and scarcity – it was up to them.

    What will they say when the landlord comes? How will they be with him? As servants entering into joy, or as sad stewards with empty fields, exhausted resources, and mistreated fellow creatures, to show for their stewardship?

    We are familiar now with the data and analysis that have exposed to our concern the phenomenon of climate change. It is a transnational challenge that faces us on a global front. Many of the crises and problems facing humanity on occasional or local bases connect to this root phenomenon: we live in the Age of the Anthropocene.

    Human activity shapes geography, climate, biosphere – and even geology. We are making, through our collected and cumulative activities, a permanent impact on the landscape of our world: its ice and free water, its air and clouds, its land and growing things (including food for ourselves and all other animal creatures), and hence the sustainability of life for ourselves and our fellow beings.

    A Turkish seminarian from Istanbul, an exchange student in the United States, told me he’d polled his fellow students: If you saw a cricket in your room what would you do? Ninety percent said, I’d kill it. And these were seminarians! He exclaimed. What became of compassion for all creatures?

    Let us not make the Anthropocene the anthropocentric. Let us remember our special mandate as human creatures to care for the earth: not just to multiply and fill it – but to tend it. We are the stewards, the workers in the garden, of this green and gold, and glorious, blue white planet. It is our home, but not as owners – not as exploiters – but as chief tenants. We are the manager of the apartment house, so to speak, not the landlord.

    In our Christian hope we turn to that landlord and yearn for his presence. We look forward to the return of our Lord, with joyful expectation but also some anxiety. Our anticipation is mixed with feelings of loss and grief – and even guilt.

    As preparatory work for the hope that is born in us through faith, we must acknowledge our failures – perhaps irrecoverable, some of them – as stewards, even brothers and sisters, to earth and our fellow created beings.

    But our Christian perspective, even in the kingdom of anxiety that is this world, is that we can do something still worthwhile, small and large, in our collective identity and our solitary pursuits, to move toward the day of his coming with rejoicing – a welcome made possible only because we do not stand alone.

    God is indeed already with us – in our suffering and elation, our watchfulness and neglect.

    What we face now with environmental catastrophe is unprecedented in scale, possibly, but not in moral quality or human impact. A famine up close is a hungry village, a starving face, and a child with no solace. A forest fire or a drought is in aggregate a great disaster.

    But, again, up close it is the tragedy of each creature swept up and away by destructive forces. Each of us has stories to tell, and promises to keep, on the human level – efforts token or tiny that help us forward as we confront the common foe. Together – as we band together – there are large things we can do even yet to make the world a better place.

    Maybe the time of changing light bulbs is over, as enough. But the time of the Anthropocene, the human-fashioned epoch, has just begun. A couple of speakers at the American Academy of Religion convention in San Diego this past Thanksgiving – including Bill – had some things to say that are useful to us all, to guide our deliberations, and set a spiritual context for our focus on climate change: sustainable living.

    Bill McKibben talked about the comforting whirlwind out of which God spoke to Job. We could distinguish two calls in that voice: One is the call to humility – we are nowhere when it comes to the vast majesty of creation.

    Where were you when I laid the foundation of the earth?
       Tell me, if you have understanding.
    Who determined its measurements—surely you know!
       Or who stretched the line upon it?
    On what were its bases sunk,
       or who laid its cornerstone
    when the morning stars sang together
       and all the heavenly beings shouted for joy?

    Who has cut a channel for the torrents of rain,
       and a way for the thunderbolt,
    to bring rain on a land where no one lives,
       on the desert, which is empty of human life,
    to satisfy the waste and desolate land,
       and to make the ground put forth grass?
    (Job 38:4-7, 25-27. NRSV)

    The other is the call to joy: we are uniquely able to perceive God’s delight in this world. What we can see and touch invites us into a joy just of being – not us exploiting or using – just being.

    We need that good-news reminder at times of distress. There is too much goodness to give up now.


    Our keynote speaker in San Diego was Jimmy Carter, the former president. Jimmy Carter was there to talk about the plight of women and children around the world. In getting there he had some things to say about religious attitudes that shape our responses and he had some things to say about the effect of climate change on women and children.

    That effect, I can tell you first, is that the women and the children are in so many places and cultures and traditions the last in line – when food is scarce, medicine is absent, and there is no roof, or a lack of clothing, they are the ones who go with the least, the last, and sometimes completely without.

    That is only made worse by climate change – as resources become scarce these the least able to cope, the most vulnerable – are first to suffer and last to share in what’s left. Women feel the pain first: climate change will exacerbate their plight in the future.

    Cultural attitudes persist that somehow some group of people are not as well beloved as all God’s children are – and we are all God’s children – these attitude have played their part in more than one story of human deprivation and prejudice.

    The president’s example was from his own childhood. He grew up in a small town in Georgia, playing with other kids, working with them on the farm, and going to school together. That his was the only white family did not seem to matter.

    Except when experts came to town, to the church, and sought to prove from the Bible that blacks were inferior to whites and deserved a status of servitude. Folks, it’s just not there. It’s not in the book.

    That teaching was a willful self-delusion on the part of people who benefited, holding positions of power and privilege on the basis of that notorious falsehood.

    Likewise, then, women and children, treated as less than equal, as subservient, inferior or less deserving, as if that was what God mandates in Scripture. Again, folks, it’s just not there. It’s not in the book. It’s self-delusion, a prop for power – power over one’s true equals in the sight of God. The truth is, we are equal before God and equally beloved. To quote the president, “We are all created and loved by God equally.”

    Finally, a third self-delusion – is this is my own addition to the mix: we are deluding ourselves if we think our self-assumed pose of superiority to creation is something mandated in the Bible. We are chosen, yes, and special, because we are called to self-understanding, to knowledge (as partial as it may be) of our place in the cosmos, and our role as stewards of the earth.

    We have experienced, are experiencing, and will experience, loss and grief as this world changes – but that grief and loss have a purpose and a meaning. As Walter Brueggemann points out, once acknowledged and voiced, it is “the hard, painful, preparatory work of loss and grief that makes hope credible. Without the preparatory work, the offer of hope is too easy and too much without context to have transformative power.”

    As to metanoia, that word for a change of heart, two things: “Repent means stop doing it.” Metanoia means so much more. Metanoia is not just a turning away – it is a turning toward. It is a response to a call to humility and a call to joy. It is a change of heart, replacing a heart of cold stone with a living heart of flesh – vulnerable, real, and alive.

    As the passages from Job remind us, there is much to be humbled by when we turn our eyes to the stars – or to the smallest element of creation. And in what those same eyes see there is much to respond to with joy – the majesty of the infinite and the delight of the minute. That humility and that joy are part of what make us human, make us special, and give us a unique purpose in the plan of God.

    Genesis 2:15 (CEB): The Lord God took the human being and settled him in the garden of Eden to farm it and to take care of it.

    In other words, we are both to cultivate the land and to take custody of it as servants of the Lord. We are stewards of the earth, caretakers and custodians.

    In Genesis 1:26-28, God says, “Let us make humanity in our image to resemble us so that they may take charge of the fish of the sea, the birds in the sky, the livestock, all the earth, and all the crawling things on earth.” God created humanity in God’s own image, in the divine image God created them, male and female God created them. God blessed them and said to them, “Be fertile and multiply; fill the earth and master it. Take charge of the fish of the sea, the birds in the sky, and everything crawling on the ground.

    As the notes to the Common English Bible inform us, to take charge – to rule as a master over servants, or a king over subjects – is a way of characterizing human power and authority over the rest of the animal world. But that in itself does not say anything one way or another about how that power is exercised, whether in caring for creation or ruling harshly over it.

    We are God’s representatives, or images, in creation, so exercising that authority of “taking charge” is a servant role, subservient to the true Lord of the universe. We have power to alter the world but we depend on the earth and its life for survival.

    Our “rule” is subordinate – submissive to God and God’s will for creation – God’s will, not our own.

    Take care, take charge. Fill the earth, be fruitful and multiply, and replenish the earth. And delight in it.

    Monday, August 3, 2015

    Clean Power Plan (US Environmental Protection Agency)

    From the White House
    Office of the Press Secretary
    For Immediate Release

    Fact Sheet: President Obama to Announce Historic Carbon Pollution Standards for Power Plants

    The Clean Power Plan is a Landmark Action to Protect Public Health, Reduce Energy Bills for Households and Businesses, Create American Jobs, and Bring
    Clean Power to Communities across the Country
    Today at the White House, President Obama and Environmental Protection Agency (EPA) Administrator Gina McCarthy will release the final Clean Power Plan, a historic step in the Obama Administration’s fight against climate change.
    We have a moral obligation to leave our children a planet that’s not polluted or damaged. The effects of climate change are already being felt across the nation. In the past three decades, the percentage of Americans with asthma has more than doubled, and climate change is putting those Americans at greater risk of landing in the hospital. Extreme weather events – from more severe droughts and wildfires in the West to record heat waves – and sea level rise are hitting communities across the country. In fact, 14 of the 15 warmest years on record have all occurred in the first 15 years of this century and last year was the warmest year ever. The most vulnerable among us – including children, older adults, people with heart or lung disease, and people living in poverty – are most at risk from the impacts of climate change. Taking action now is critical.
    The Clean Power Plan establishes the first-ever national standards to limit carbon pollution from power plants. We already set limits that protect public health by reducing soot and other toxic emissions, but until now, existing power plants, the largest source of carbon emissions in the United States, could release as much carbon pollution as they wanted.
    The final Clean Power Plan sets flexible and achievable standards to reduce carbon dioxide emissions by 32 percent from 2005 levels by 2030, 9 percent more ambitious than the proposal. By setting carbon pollution reduction goals for power plants and enabling states to develop tailored implementation plans to meet those goals, the Clean Power Plan is a strong, flexible framework that will:
    • Provide significant public health benefits – The Clean Power Plan, and other policies put in place to drive a cleaner energy sector, will reduce premature deaths from power plant emissions by nearly 90 percent in 2030 compared to 2005 and decrease the pollutants that contribute to the soot and smog and can lead to more asthma attacks in kids by more than 70 percent. The Clean Power Plan will also avoid up to 3,600 premature deaths, lead to 90,000 fewer asthma attacks in children, and prevent 300,000 missed work and school days.
    • Create tens of thousands of jobs while ensuring grid reliability;
    • Drive more aggressive investment in clean energy technologies than the proposed rule, resulting in 30 percent more renewable energy generation in 2030 and continuing to lower the costs of renewable energy.
    • Save the average American family nearly $85 on their annual energy bill in 2030, reducing enough energy to power 30 million homes, and save consumers a total of $155 billion from 2020-2030;
    • Give a head start to wind and solar deployment and prioritize the deployment of energy efficiency improvements in low-income communities that need it most early in the program through a Clean Energy Incentive Program; and
    • Continue American leadership on climate change by keeping us on track to meet the economy-wide emissions targets we have set, including the goal of reducing emissions to 17 percent below 2005 levels by 2020 and to 26-28 percent below 2005 levels by 2025.
    KEY FEATURES OF THE CLEAN POWER PLAN
    The final Clean Power Plan takes into account the unprecedented input EPA received through extensive outreach, including the 4 million comments that were submitted to the agency during the public comment period. The result is a fair, flexible program that will strengthen the fast-growing trend toward cleaner and lower-polluting American energy. The Clean Power Plan significantly reduces carbon pollution from the electric power sector while advancing clean energy innovation, development, and deployment. It ensures the U.S. will stay on a path of long-term clean energy investments that will maintain the reliability of our electric grid, promote affordable and clean energy for all Americans, and continue United States leadership on climate action. The Clean Power Plan:   
    • Provides Flexibility to States to Choose How to Meet Carbon Standards: EPA’s Clean Power Plan establishes carbon pollution standards for power plants, called carbon dioxide (CO2) emission performance rates. States develop and implement tailored plans to ensure that the power plants in their state meet these standards– either individually, together, or in combination with other measures like improvements in renewable energy and energy efficiency. The final rule provides more flexibility in how state plans can be designed and implemented, including: streamlined opportunities for states to include proven strategies like trading and demand-side energy efficiency in their plans, and allows states to develop “trading ready” plans to participate in “opt in” to an emission credit trading market with other states taking parallel approaches without the need for interstate agreements. All low-carbon electricity generation technologies, including renewables, energy efficiency, natural gas, nuclear and carbon capture and storage, can play a role in state plans.
       
    • More Time for States Paired With Strong Incentives for Early Deployment of Clean Energy: State plans are due in September of 2016, but states that need more time can make an initial submission and request extensions of up to two years for final plan submission.  The compliance averaging period begins in 2022 instead of 2020, and emission reductions are phased in on a gradual “glide path” to 2030. These provisions to give states and companies more time to prepare for compliance are paired with a new Clean Energy Incentive Program to drive deployment of renewable energy and low-income energy efficiency before 2022.
       
    • Creates Jobs and Saves Money for Families and Businesses: The Clean Power Plan builds on the progress states, cities, and businesses and have been making for years. Since the beginning of 2010, the average cost of a solar electric system has dropped by half and wind is increasingly competitive nationwide. The Clean Power Plan will drive significant new investment in cleaner, more modern and more efficient technologies, creating tens of thousands of jobs. Under the Clean Power Plan, by 2030, renewables will account for 28 percent of our capacity, up from 22 percent in the proposed rule. Due to these improvements, the Clean Power Plan will save the average American nearly $85 on their energy bill in 2030, and save consumers a total of $155 billion through 2020-2030, reducing enough energy to power 30 million homes.
       
    • Rewards States for Early Investment in Clean Energy, Focusing on Low-Income Communities: The Clean Power Plan establishes a Clean Energy Incentive Program that will drive additional early deployment of renewable energy and low-income energy efficiency. Under the program, credits for electricity generated from renewables in 2020 and 2021 will be awarded to projects that begin construction after participating states submit their final implementation plans. The program also prioritizes early investment in energy efficiency projects in low-income communities by the Federal government awarding these projects double the number of credits in 2020 and 2021. Taken together, these incentives will drive faster renewable energy deployment, further reduce technology costs, and lay the foundation for deep long-term cuts in carbon pollution. In addition, the Clean Energy Incentive Plan provides additional flexibility for states, and will increase the overall net benefits of the Clean Power Plan.
       
    • Ensures Grid Reliability: The Clean Power Plan contains several important features to ensure grid reliability as we move to cleaner sources of power. In addition to giving states more time to develop implementation plans, starting compliance in 2022, and phasing in the targets over the decade, the rule requires states to address reliability in their state plans. The final rule also provides a “reliability safety valve” to address any reliability challenges that arise on a case-by-case basis. These measures are built on a framework that is inherently flexible in that it does not impose plant-specific requirements and provides states flexibility to smooth out their emission reductions over the period of the plan and across sources.
       
    • Continues U.S. Leadership on Climate Change: The Clean Power Plan continues United States leadership on climate change. By driving emission reductions from power plants, the largest source of U.S. greenhouse gas emissions, the Clean Power Plan builds on prior Administration steps to reduce emissions, including historic investments to deploy clean energy technologies, standards to double the fuel economy of our cars and light trucks, and steps to reduce methane pollution. Taken together these measures put the United States on track to achieve the President’s near-term target to reduce emissions in the range of 17 percent below 2005 levels by 2020, and lay a strong foundation to deliver against our long-term target to reduce emissions 26 to 28 percent below 2005 levels by 2025. The release of the Clean Power Plan continues momentum towards international climate talks in Paris in December, building on announcements to-date of post-2020 targets by countries representing 70 percent of global energy based carbon emissions.
       
    • Sets State Targets in a Way That Is Fair and Is Directly Responsive to Input from States, Utilities, and Stakeholders: In response to input from stakeholders, the final Clean Power Plan modifies the way that state targets are set by using an approach that better reflects the way the electricity grid operates, using updated information about the cost and availability of clean generation technologies, and establishing separate emission performance rates for all coal plants and all gas plants.
       
    • Maintains Energy Efficiency as Key Compliance Tool: In addition to on-site efficiency and greater are reliance on low and zero carbon generation, the Clean Power Plan provides states with broad flexibility to design carbon reduction plans that include energy efficiency and other emission reduction strategies.  EPA’s analysis shows that energy efficiency is expected to play a major role in meeting the state targets as a cost-effective and widely-available carbon reduction tool, saving enough energy to power 30 million homes and putting money back in ratepayers’ pockets.
       
    • Requires States to Engage with Vulnerable Populations: The Clean Power Plan includes provisions that require states to meaningfully engage with low-income, minority, and tribal communities, as the states develop their plans. EPA also encourages states to engage with workers and their representatives in the utility and related sectors in developing their state plans.
       
    • Includes a Proposed Federal Implementation Plan: EPA is also releasing a proposed federal plan today. This proposed plan will provide a model states can use in designing their plans, and when finalized, will be a backstop to ensure that the Clean Power Plan standards are met in every state. 
    Since the Clean Air Act became law more than 45 years ago with bipartisan support, the EPA has continued to protect the health of communities, in particular those vulnerable to the impacts of harmful air pollution, while the economy has continued to grow. In fact, since 1970, air pollution has decreased by nearly 70 percent while the economy has tripled in size. The Clean Power Plan builds on this progress, while providing states the flexibility and tools to transition to clean, reliable, and affordable electricity.
    BUILDING ON PROGRESS
    The Clean Power Plan builds on steps taken by the Administration, states, cities, and companies to move to cleaner sources of energy.Solar electricity generation has increased more than 20-fold since 2008, and electricity from wind has more than tripled.  Efforts such as the following give us a strong head start in meeting the Clean Power Plan’s goals:
    • 50 states with demand-side energy efficiency programs
    • 37 states with renewable portfolio standards or goals
    • 10 states with market-based greenhouse gas reduction programs
    • 25 states with energy efficiency standards or goals 
    Today’s actions also build on a series of actions the Administration is taking through the President’s Climate Action Plan to reduce the dangerous levels of carbon pollution that are contributing to climate change, including:
    • Standards for Light and Heavy-Duty Vehicles: Earlier this summer, the EPA and the Department of Transportation proposed the second phase of fuel efficiency and greenhouse gas standards for medium- and heavy-duty vehicles, which if finalized as proposed will reduce 1 billion tons of carbon pollution. The proposed standards build on the first phase of heavy-duty vehicle requirements and standards for light-duty vehicles issued during the President’s first term that will save Americans $1.7 trillion, reduce oil consumption by 2.2 million barrels per day by 2025, and slash greenhouse gas emissions by 6 billion metric tons through the lifetime of the program.
       
    • Low Income Solar: Last month, the White House announced a new initiative to increase access to solar energy for all Americans, in particular low-and moderate income communities, and build a more inclusive workforce. The initiative will help families and businesses cut their energy bills through launching a National Community Solar Partnership to unlock access to solar for the nearly 50 percent of households and business that are renters or do not have adequate roof space to install solar systems and sets a goal to install 300 megawatts (MW) of renewable energy in federally subsidized housing by 2020. Through this initiative housing authorities, rural electric co-ops, power companies, and organizations in more than 20 states across the country committed to put in place more than 260 solar energy projects and philanthropic and impact investors, states, and cities are committed to invest $520 million to advance community solar and scale up solar and energy efficiency for low- and moderate- income households. The initiative also includes AmeriCorps funding to deploy solar and create jobs in underserved communities and a commitment from the solar industry to become the most diverse sector of the U.S. energy industry.
       
    • Economy-Wide Measures to Reduce other Greenhouse Gases: EPA and other agencies are taking actions to cut methane emissions from oil and gas systems, landfills, coal mining, and agriculture through cost-effective voluntary actions and common-sense standards. At the same time, the U.S. Department of State is working to slash global emissions of potent industrial greenhouse gases, called hydrofluorocarbons (HFCs), through an amendment to the Montreal Protocol; EPA is cutting domestic HFC emissions through its Significant New Alternatives Policy (SNAP) program; and, the private sector has stepped up with commitments to cut global HFC emissions equivalent to 700 million metric tons of carbon pollution through 2025.
       
    • Investing in Coal Communities, Workers, and Communities:  In February, as part of the President’s FY 2016 budget, the Administration released the POWER+ Plan to invest in workers and jobs, address important legacy costs in coal country, and drive the development of coal technology. The Plan provides dedicated new resources for economic diversification, job creation, job training, and other employment services for workers and communities impacted by layoffs at coal mines and coal-fired power plants; includes unprecedented investments in the health and retirement security of mineworkers and their families and the accelerated clean-up of hazardous coal abandoned mine lands; and provides new tax incentives to support continued technology development and deployment of carbon capture, utilization, and sequestration technologies.
       
    • Energy Efficiency Standards: DOE set a goal of reducing carbon pollution by 3 billion metric tons cumulatively by 2030 through energy conservation standards issued during this Administration. DOE has already finalized energy conservation standards for 29 categories of appliances and equipment, as well as a building code determination for commercial buildings. These measures will also cut consumers' annual electricity bills by billions of dollars.
       
    • Investing in Clean Energy:In June the White House announced more than $4 billion in private-sector commitments and executive actions to scale up investment in clean energy innovation, including launching a new Clean Energy Impact Investment Center at the U.S. Department of Energy (DOE) to make information about energy and climate programs at DOE and other government agencies accessible and more understandable to the public, including to mission-driven investors.
    ###

    https://www.whitehouse.gov/the-press-office/2015/08/03/fact-sheet-president-obama-announce-historic-carbon-pollution-standards

    * * *

    Compare these two states' emissions rates and goals:

    In 2012, California’s power sector CO2 emissions were approximately 44 million metric tons from sources covered by the rule. The amount of energy produced by fossil-fuel fired plants, and certain low or zero emitting plants was approximately 138 terawatt hours (TWh)*. So, California’s 2012 emission rate was 698 pounds/megawatt hours (lb/MWh).  

    EPA is proposing that California develop a plan to lower its carbon pollution to meet its proposed emission rate goal of 537 lb/MWh in 2030.
    ...
    In 2012, Arizona’s power sector CO2 emissions were approximately 37 million metric tons from sources covered by the rule. The amount of energy produced by fossil-fuel fired plants, and certain low or zero emitting plants was approximately 56 terawatt hours (TWh)*. So, Arizona’s 2012 emission rate was 1,453 pounds/megawatt hours (lb/MWh).  

    EPA is proposing that Arizona develop a plan to lower its carbon pollution to meet its proposed emission rate goal of 702 lb/MWh in 2030.


    *includes existing non-hydro renewable energy generation and approximately 6% of nuclear generation. The 2012 emission rate shown here has not been adjusted for any incremental end-use energy efficiency improvements that states may make as part of their plans to reach these state goals. 




    http://www2.epa.gov/cleanpowerplan

    Monday, July 20, 2015

    Global Conference on Religion and Sustainable Development

    From Anglican Communion News Service (ACNS)

    Anglicans input at global development conference that names faith partnerships as the 'new normal'

    Posted on: July 20, 2015 1:23 PM

    Based on contributions by Susan Kim and Anglican Alliance
    Representatives from the Anglican Communion were among the presenters at a recent landmark Global Conference on Religion and Sustainable Development held in Washington, DC that recognised the important contribution of faith partnerships.
    The conference on 7-9 July aimed to connect senior policymakers to research on how to work effectively in partnership with faith communities and faith-based organisations towards ending extreme poverty and promoting sustainable development.
    Presenters underlined the central role faith-based actors play in provision of health care, working to end sexual and gender-based violence, addressing Ebola and HIV, and responding to humanitarian crises.
    In his opening remarks, World Bank President Dr Jim Kim cited the Catholic social teaching for “a preferential option for the poor".  He said that every religion shares this fundamental commitment to the poorest and most vulnerable and that this provided a common platform with the international development community’s aim to end extreme poverty.
    “We are the first generation in history that can say we can end extreme poverty in our lifetime,” Dr Kim said. “We can’t get there without all of you,” he added, addressing the faith communities. “We need prophetic voices to inspire us and evidence to lead the way.”
    The Revd Rachel Carnegie, co-executive director of the Anglican Alliance, spoke at the opening panel and in a session on ending gender-based violence.
    "It was a privilege to attend this conference and experience the range of speakers from faith-based, academic, UN and bilateral backgrounds,” Carnegie said.
    “We not only gained insights on the significant and distinctive contribution of faith-based actors in relief and development, but also examined the most effective mechanisms for building partnerships.”
    “This long standing development debate about the value of faith partnerships appears to have made a gear change. Such partnerships have become, as one UN participant said, the 'new normal',” she said.
    Carnegie was citing Dr Azza Karam, senior advisor on culture for the United Nations Population Fund, who stated that the meeting at the World Bank had given legitimacy to this “new normal” of engagement with faith actors.
    Archbishop Bernard Ntahoturi of the Anglican Church of Burundi presented a case study in a conference session entitled “Sexual & Gender-Based Violence”. He shared a compelling portrayal of the role of the Church in working to end sexual violence. He talked of the importance of listening to the voices of survivors, creating the local church as a safe space to connect survivors with other services, transforming understandings of masculinities and ending the culture of impunity.
    In Burundi, the Anglican Church, together with other faith-based organisations, has made a remarkable difference in the lives of people affected by this violence, Archbishop Bernard said. “We are called to have a concerted effort in areas of prevention, breaking the silence by denunciation, support for the victims, speaking out for the weak, the lonely, and the oppressed, without forgetting the power of prayer.”
    Abagail Nelson, senior vice president of programmes at Episcopal Relief & Development, gave a presentation on the malaria initiative, Nets for Life. This included statistics on the remarkable and sustained impact of local church and community mobilisation on malaria prevention and treatment
    Nelson said, “We were really honoured to be part of this historic event, and also to be able to showcase the extraordinary work of all our partners in addressing the challenges of extreme poverty and marginalisation.”
    The conference also saw the launch of the Lancet medical journal series on faith and health, with contributions from academics and practitioners focusing on the contributions and challenges of the faith sector on health promotion and service delivery.
    The Global Conference on Religion and Sustainable Development was convened and co-hosted by the World Bank Group, German Federal Ministry for Economic Cooperation and Development, U.S. Agency for International Development, UK Department For International Development, GHR Foundation, World Vision and the Joint Learning Initiative on Faith and Local Communities, a coalition of faith-based organisations and academic institutions.
    The conference attracted a unique combination of policy makers, multilateral and bilateral agencies, religious leaders, development professionals from faith-based organisations and academics.
    The conference process focused on reviewing the evidence base and developing specific recommendations for action to strengthen effective partnerships between religious and faith-based groups and the public sector. It sought to obtain leadership commitments to follow-on activities and to establish specific next steps.
    Susan Kim is a writer for the World Council of Churches.

    Read More

    http://www.anglicannews.org/news/2015/07/anglicans-input-at-global-development-conference-that-names-faith-partnerships-as-the-new-normal.aspx
     

    Monday, July 13, 2015

    The moral imperative of climate action

    The moral imperative of climate action

    Philip Freier and Thabo Cecil Makgoba

     
    On Monday, the General Synod of the Church of England will likely pass two motions calling for urgent and bold action against climate change. The first urges all governments at the Paris Climate Negotiations to take bold action by transitioning to a low-carbon future and encourages the church to actively engage with the climate change issue, and the second affirms the recent decision to disinvest from coal and oil sands as a tactic to address the climate crisis.
    As Anglican leaders of Australia and South Africa – two countries that have found themselves on the front lines of climate change – we celebrate these important and timely calls for climate action, based on our moral imperative to care for all of God's creation and the most vulnerable among us.
    Both Australia and South Africa are already experiencing the negative impacts of rising global temperatures. Australia is one of the highest per capita carbon emitters in the world – we've seen double the amount of record hot days over the last 50 years, an increase in the frequency and intensity of weather events, a rising sea level, and further endangerment of our fragile coral reef and marine ecosystems. The story is similar in South Africa, where temperatures have risen over 1.5 times the global average over the past half century and are predicted to rise by 3-6 degrees Celcius in some areas by 2100.
    Monday's motions of the Church of England – together with Pope Francis' ecology encyclical and many other faith voices – serve as a reminder that we have a moral responsibility to act on climate change. This message reminds us all that climate change is about more than the political and economic debate that all too often dominates the headlines. Climate change is first and foremost a social and moral concern.
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    God bestowed on us the gift of life, but with that comes the obligation to be protectors of our earth, our environment, and our fellow man. For the sake of humanity, we must take our role as stewards of creation seriously, and we must act now to slow the causes of climate change lest we leave an even bigger burden on future generations.
    This message comes at a critical and unprecedented moment in history. This December, world political leaders will gather in Paris to sign a universal agreement aimed at limiting global temperature rises well below two degrees Celcius. As we look toward this historic summit, we need our leaders to demonstrate their commitment to achieving a unified and ambitious agreement that phases out fossil fuels and promotes sustainable development worldwide.
    We join the General Synod in calling on the faithful to remind their leaders of the moral imperative to act now in order to put the world on track towards slowing the devastating impacts of climate change. We implore our leaders to take a moment to reflect on how their personal beliefs instruct their actions and moral compasses.
    We have seen many countries make ambitious commitments to reduce carbon emissions, and we expect more countries – including Australia and South Africa – to announce their commitments in the coming weeks and months. Momentum is indeed building as this year's deadline for an agreement nears, but we must continue to pressure our leaders to formalise these commitments as soon as possible in order to ensure that we reach a strong, collaborative deal in Paris.
    There is no longer a question about what is causing climate change; science clearly indicates that human activity is responsible for rising global temperatures that are causing dangerous changes to rainfall patterns, ecosystems, and sea levels.
    All too often, the effects of these changes are most acutely felt by vulnerable populations, who have done the least to contribute to climate change. Australia's Pacific neighbours are already badly affected, with Kiribati recently asking that its people be moved to Fiji to escape rising sea levels.
    God commanded us to love our neighbours as we love ourselves. These are our neighbours, and we quite simply must stand with them. Indeed, we have the capability – and an ethical obligation – to put an end to this vicious and unjust cycle of climate injustice.
    It is up to each and every one of us to protect the dignity of humanity from the avoidable, but increasingly overwhelming effects of climate change. We invite you to follow the call for climate justice, expressed in the global campaign of ecumenical ACT Alliance and inspired by the World Council of Churches' pilgrimage of justice and peace.
    Never before have we had a more vital yet opportune moment to take decisive action on one of the most important issues of our time. Momentum for action on climate change continues to grow. We pray that the moral call from the General Synod and other faith voices serves as inspiration to all of us, but especially to our leaders, who have the power to enact real, universal change. With this power comes a moral responsibility to do what is right for the future of this earth and mankind.

    Archbishop Dr Philip Freier is the Anglican Archbishop of Melbourne and Primate of Australia. He has been a strong advocate for moral responsibility over climate change.
    Archbishop Dr Thabo Cecil Makgoba​ is the Archbishop of Anglican Church of South Africa and the Primate of Southern Africa. He is also the Global Climate Justice Ambassador for ACT Now for Climate Justice, a Climate Justice campaign run by ACT Alliance.
     

    Friday, July 10, 2015

    C045 Environmentally Responsible Investing (General Convention of the Episcopal Church)

    C045 Environmentally Responsible Investing
    Topic: Responsible Investment

    current text | original text

    Committee:

    16 - Environmental Stewardship and Care of Creation

    Proposer:

    Massachusetts

    Current version of the text

    Resolved, the House of Deputies concurring, that the 78th General Convention of the Episcopal Church welcomes the release of the Environmental  Protection Agency’s proposed carbon rule for existing power plants; and be it further
    Resolved, That the 78th General Convention calls upon the Investment Committee of the Executive Council, the Episcopal Church Endowment Fund, and the Episcopal Church Foundation to divest from fossil fuel companies and reinvest in clean renewable energy in a fiscally responsible manner, and be it further
    Resolved, That the 78th General Convention calls on the Investment Committee of the Executive Council, the Episcopal Church Endowment Fund, and the Episcopal Church Foundation  to refrain from purchasing any new holdings of public equities and corporate bonds of fossil fuel companies, and be it further
    Resolved, That the 78th General Convention urges all dioceses and parishes of the Episcopal Church to engage the topic of divestment from fossil fuels and reinvestment in clean energy within the coming year.
     
     
    http://www.generalconvention.org/gc/2015-resolutions/C045/current_english_text